The common people in Lu Xun's works had different images and descriptions in different works. In The True Story of Ah Q, Ah Q was a typical low-class citizen. He was self-abased, cowardly, cunning, but did not lose his sense of humor. In A Madman's Diary, the commoners were described as ignorant, greedy, cowardly, superstitious, and cruel. In Medicine, the common people were portrayed as ignorant, selfish, fanatical, and panicked. In Kong Yiji, the common people were depicted as lazy, greedy, vain, and bored. The common people in Lu Xun's works were a complex group. They had various characteristics and behaviors, reflecting all aspects of Chinese society at that time.
The common people in Lu Xun's works have different descriptions in different works, but generally speaking, they are described as poor, ignorant, backward and helpless. In Diary of a Madman, Lu Xun described a group of people who were oppressed and exploited by the feudal system, living in poverty and pain. Their thinking and cultural level were very low, and they were easily controlled and used by the rulers. In The True Story of Ah Q, Lu Xun portrayed a pretentious but actually humble and shameless low-class people. They were regarded as tools and laughingstocks by the rulers, constantly deceived and used. In Kong Yiji, Lu Xun described a poor, ignorant, lonely old drunkard whose life was full of pain and despair. The common people in Lu Xun's works were a group of people who lived in poverty, ignorance and backwardness. They lacked basic education and medical resources and were often oppressed and exploited by the rulers, facing various survival difficulties and challenges.
The spectator in Lu Xun's works was a satirical figure, usually those who were cold, ignorant and unsympathetic. They stood on the sidelines and would not have any reaction to any misfortune or injustice they saw. They would only watch from the side and some would even applaud. In Lu Xun's novels, spectators often had a negative attitude. They lacked human care and would only passively accept the manipulation of society. The typical examples included novels such as A Madman's Diary and The True Story of Ah Q.
The spectator in Lu Xun's works was a negative character, representing the indifference and numbness of society. Spectators often only looked at the surface and lacked a true understanding and concern for the truth and essence of the matter. They would only immerse themselves in their own comfort zone and lack interest and reaction to everything that happened around them, as if the whole world had nothing to do with them. In Lu Xun's novels, the spectator was often a repulsive character. They lacked compassion and humanity and would only blindly condemn and attack things that had nothing to do with them. They lacked understanding and thought, and could only stay on the surface of observation and judgment, unable to truly think deeply about the essence of the problem. The spectator in Lu Xun's works is a kind of negative image, which represents the indifference and numbness of society. We need to be vigilant and reflect on it. We should learn to pay attention to everything that happens around us, try to understand and tolerate different people and things, and don't easily become a spectator.
The spectator in Lu Xun's works was a kind of ironic image, usually referring to those people who only watched the excitement of others and lacked content and depth. In Lu Xun's novel Diary of a Madman, the spectators were described as a group of blind people who could only passively accept the actions and words of others and lacked the ability to think independently. They seemed indifferent and numb, but in fact, they were the real instigators behind those events. They often became the real murderers behind the lively events. In Lu Xun's novel The True Story of Ah Q, the spectators were described as a group of ignorant and cowardly people who lacked the ability to think independently and could only passively accept Ah Q's violence and exploitation. They seemed to support Ah Q, but in fact, they were the real murderers behind those incidents. Not only did they help Ah Q maintain the violence and oppression, but they also became Ah Q's accomplices and scapegoats. The spectators in Lu Xun's works were a kind of negative image. They lacked the ability to think independently and would only passively accept the actions and words of others. They seemed indifferent and numb, but in fact, they were the real instigators behind those events. They often became the real murderers behind the lively events.
The spectators in Lu Xun's works referred to the people at the bottom of society, who were oppressed by society. They seemed indifferent, numb, and heartless, but in fact, their hearts were filled with pain and injustice. In Lu Xun's novels such as A Madman's Diary and The True Story of Ah Q, the image of spectators was widely depicted. The spectators usually showed a superficial indifference. They did not participate in resistance and struggle, but only watched coldly from the side and expressed silent sympathy for the pain and suffering of the victims. In " A Madman's Diary ", the audience even found the madman's crazy behavior funny. They did not respond to the protagonist's protest and resistance, but only treated the protagonist with a mocking attitude. The spectators were also filled with pain and injustice in their hearts, but they chose to hide their feelings and hide their pain with indifference and numbness on the surface. In The True Story of Ah Q, the audience expressed sympathy for Ah Q's suffering, but they used Ah Q's mistakes to cover up their identity as the bottom of society and the unfair treatment they suffered, making them even more indifferent and numb. The spectators in Lu Xun's works were a group of people who were oppressed by society, felt pain and injustice. They chose to cover up their feelings with superficial indifference and numbness to protect their self-esteem and interests.
Lu Xun's Ah Q was a self-abased, cowardly, blindly arrogant character at the bottom of society. He lacked self-confidence and courage and always thought that he was at a disadvantage. He would retreat or throw a tantrum when he encountered setbacks and difficulties. He always used self-deprecating methods to gain a superficial self-confidence in an attempt to make himself look more dignified. In the story, Ah Q often fell into a cycle of self-doubt and self-mockery, unable to get rid of this negative emotion. His image represented those who lacked self-confidence and competitiveness in society. When faced with realistic challenges, they often lost their courage and chose to escape or compromise.
Lu Xun (September 25, 1881-October 19, 1936) was a master of modern Chinese literature and one of the founders of modern Chinese literature. His works covered novels, essays, poems, essays, and many other fields. He was known as one of the founders of modern Chinese literature. Lu Xun's works had a wide range of topics, profound content, and a strong sense of social criticism and depth of thought. His works reflected the various ills of Chinese society and the sufferings of the people at that time. He criticized the feudal system and bureaucratic-capitalist system of the old society and called on people to pay attention to social reality and strive to change society. Lu Xun's representative works include the novels Diary of a Madman, The True Story of Ah Q, New Stories, Canopy Collection, Morning Flowers Picked Up in the Evening, etc. These works have become classics of modern Chinese literature with their profound thoughts, sharp language and unique artistic style.
Lu Xun (September 25, 1881-October 19, 1936) was a master of modern Chinese literature and one of the founders of modern Chinese literature. His representative works included A Madman's Diary, The True Story of Ah Q, New Stories, Hesitation, Canopy Collection, Morning Flowers Picked Up in the Evening, and so on. The Madman's Diary was one of Lu Xun's most famous works and was considered a classic in the history of modern Chinese literature. From the perspective of a mentally ill person, the novel reveals the darkness of society and the distortion of human nature through a deep insight into the contradictions and human nature of Chinese society. "The True Story of Ah Q" was another representative work of Lu Xun. It described the story of Ah Q, a bottom-level character who was oppressed by society. Through the psychological analysis of Ah Q and the criticism of social reality, it deeply reflected the various ills of Chinese society and the ugliness of human nature at that time. "New Stories" was a science fiction novel by Lu Xun that demonstrated the progress of mankind and the development of civilization through a comprehensive exploration of ancient myths, legends, and reality. The novel was set in the future world, and through the discussion of science and technology, human nature, morality and other topics, it reflected the author's deep thinking about human civilization. Lu Xun's works deeply reflected the contradictions and problems of Chinese society and human psychology at that time, which had a profound impact on the development of modern Chinese literature and thought, and was also an indispensable chapter in the history of Chinese literature.
Lu Xun's works can be arranged in order of time. His works, Diary of a Madman, The True Story of Ah Q, Medicine, Kong Yiji, New Stories, and Canopy Collection are Lu Xun's most famous works.
Lu Xun (September 25, 1881-October 19, 1936) was a famous modern Chinese ideologist, cultural critic, and revolutionary. His works were very rich, including novels, essays, poems, essays, translation, and many other fields. The following are some of Lu Xun's representative works and classic sayings: Fictional works: - A Madman's Diary - The True Story of Ah Q - Medicine - Kong Yiji - White Light - Hesitation - New Stories Classic quote: - "I have always been unafraid to speculate about the Chinese people with the worst malice, but I didn't expect and didn't believe that it would be like this!" - "If you don't explode in silence, you die in silence." - "The joys and sorrows of humans are not interlinked. I just think they are noisy." - "Actually, there are no roads on the ground, so there are more people walking on them."