The original text of the Book of Songs,"Meng," was as follows: The Vagrant It's not that I want to live, it's not that I want to retire. If you can redeem your life, why not let it shine? Translated into modern Chinese: It's not that I miss you, but that you want to leave. If you can save your life, what's the value?
In the Book of Songs, the poem "Meng" was a poem about marriage. The original text was as follows: The Vagrant I'm not coming. I'm coming to be my husband. Send your son a pig, a pig, and a cart. This poem described the story of a woman marrying into another family. In the poem, the woman said that she didn't mean to come. She meant to come to her husband. She rode the horse to her husband's house with her daughter and dowry. I'm not coming. I'm coming to be my husband. Send your son a pig, a pig, and a cart. The words "bandit" and "that" in this poem both meant that the woman did not mean to come. She meant to come because of her husband. She rode the horse to her husband's house with her daughter and dowry. In the Book of Songs," Meng " was a poem about marriage. It described the ceremony of marriage, the process of marriage, and the relationship between a woman and her husband. This poem vividly portrayed a woman's understanding and attitude towards marriage and love.
The original text of the Book of Songs in July is as follows: Wind·July Fire in July and clothes in September. A light rain drizzles down the heavenly street, as moist as the crisp grass. When the dog days come, everything will fall. Summer ends, autumn comes, frost cold, dewy flowers. the dew grows grass, the moon is bright and clear. the stars hang down on the plains, the moon surges over the great river. Thousands of miles without clouds, thousands of miles without frost. Translator: Wind·July In July, the sky was filled with drizzling rain that moistened the earth like butter. From afar, the grass seemed to have changed a lot, but in fact, there was no trace of it. The dog days had arrived, and everything was silently waiting for the cold to arrive. At the end of summer, the autumn wind blew through the leaves and everything fell into deep thought. The dew glistened under the sun and the moonlight sprinkled on the vast wilderness, creating a tranquil and serene scene. There were no clouds in the sky thousands of miles away. This poem depicted a quiet and mysterious autumn scene full of poetry and beauty.
The original text of the reeds and reeds was "The reeds and reeds are green and the white dew is frost." The so-called Yi Ren is on the other side of the water." From Li Sao.
The original text and translation of hanging beams and piercing shares were hanging beams and piercing bones. Hanging a beam and stabbing a stock was an idiom to describe studying hard and not afraid of hardship. It literally meant to hang a rope from a tree and study in the biting wind. It was a longer idiom, which meant that one was very diligent and not afraid of hardship when studying. It was like an awl piercing into one's brain to make one study more clearly. These two idioms were used in ancient Chinese learning methods to emphasize the importance of learning and the spirit of hard work.
The Book of Songs was the earliest collection of poems in China, which included poems from the Zhou Dynasty to the Spring and Autumn Period. 'July' was one of the poems about the seasons and farming. The original text of July was as follows: In July, I looked at the quarrying valley. At night, he surrendered to the pigs. evil spirits and ghosts pounce on people, and they play tricks like ghosts. Mountain ghosts sing of their own night gods holding axes. Dragons and snakes danced in the air, accompanied by thunder and lightning. The water was lush and lush. The poem described the farming activities and the scenery of nature in July. At the beginning of the poem, the author described the date of July as an important day to observe the weather and determine the solar terms. The author then described the farming activities in the Quarrying Valley, including farmers picking fruits and planting crops. In the second half of the poem, the author described the mysterious scenes of the night, the behavior of animals such as pigs, and the tricks of ghosts. These scenes not only represented the changes in nature, but also reflected the awe and mystery of ancient people towards natural phenomena and mysterious forces. The whole poem depicted the farming activities in July and the scene of nature, full of rich local flavor and mysterious color. It was an excellent work in the Book of Songs.
The full text of the Book of Songs, Xiaoya, White Colt is as follows: The white horse flew through the crack as fast as that. The galloping horses are strong and brave. My heart longs for the white horse. The horse's head and the belt are all like this. Translated: The white horse ran at a fast speed. The strength of the horses reflected their bravery. I miss the white horse in my heart. The horses were all brave.
The ventriloquism is a traditional Chinese martial arts skill, also known as "ventriloquism performance" or "ventriloquism music". It's a skill that uses the mouth to produce a special sound to perform tricks. It's usually used in rap, crosstalk, and other types of comedy. The original name of ventriloquism was "ventriloquism performance" or "ventriloquism music". It originated in southern China and was formed during the Song Dynasty. A ventriloquism performance is usually performed by one or more performers. They express different storylines and topics by making special sounds and combinations of sounds. The performance of ventriloquism was usually accompanied by musical instruments such as flutes, gongs, drums, and erhu. Today, ventriloquism has become a traditional Chinese culture and is still valued and performed in some areas.
Stomat-fighting is a traditional Chinese art form, also known as the wind instrument. It is a musical instrument that uses the mouth and throat to make sounds. Its way of performing is very unique. It puts a ventriloquism object on its nose and blows it with its mouth to make it make a sound. The following is the original text and translation of the ventriloquism: The ventriloquism, also known as the wind instrument, is a musical instrument that uses the mouth and throat to make sounds. A wind instrument is a musical instrument that uses the mouth and throat to make sounds. It is usually placed over the nose and blown by the mouth to make the sound.
The art of ventriloquism was a traditional Chinese opera art form, also known as mouth opening, harmonica, wind, wind instrument, etc. Its performance form was unique. It was a very expressive art form by playing musical instruments in different parts of the mouth, nose, throat, etc. with facial and body expressions and movements. There were many forms of ventriloquism performances, such as playing the flute, flute, gourd flute, etc. There were also some playing the harmonica, flute, etc. The performance time of ventriloquism was not fixed. It could be a short performance of a few minutes or a long solo or duet. The ventriloquism in China had a long history, starting from the Han Dynasty and reaching its peak in the Tang Dynasty. Now, ventriloquism has become an important art form in Chinese opera and one of the favorite performances of domestic and foreign audiences.
The ventriloquism was a traditional Chinese opera performance technique, also known as "blowpipe ventriloquism" or "blowing ventriloquism". It produced melodious melodies and tones through different parts of the mouth and throat to play musical instruments such as flute, xiao, suona, etc. The performance of ventriloquism was usually performed by one person playing in the center of the stage while others imitated the performance around the stage or through the different changes of the performer's ventriloquism to express different musical topics. The performance time of ventriloquism was usually short, but the performance effect was very exciting, allowing the audience to feel the charm of music. The original name of the ventriloquism was "ventriloquism". It referred to a performance technique that performed music through the mouth and throat. The art of ventriloquism in China has been around for thousands of years. It was once an important part of traditional Chinese music and opera, and it is still used by some schools.