Who can help me translate the following classical Chinese "Wen Xin Diao Long"

The teachings of the sage are called classics, and the narration of the classics is called theory. Commentators refer to ethics. If there is no difference in ethics, the holy will will not be lost. Once upon a time, Confucius 'subtle words were remembered by his disciples, so he suppressed his words and called them the Analects of Confucius. This is probably the beginning of the establishment of a reputation for public opinion. Before the Analects of Confucius, there was no "theory" in the classics. "Six Tao" two theories, later generations will pursue the title! A closer look at the style of discussion shows that there are many grades of articles: Chen Zheng is consistent with the discussion, the interpretation of the classics is consistent with the biography and annotation, the identification of history is consistent with the praise and comment, and the selection of articles is consistent with the description and quote. Therefore, those who comment should speak, those who explain should speak, those who pass on should teach, those who note should explain, those who praise should explain, those who comment should explain, those who comment should explain, those who preface should explain, those who quote should explain, those who preface should explain, and those who quote should explain. The so-called theory is to analyze the opinions of many people and to study the truth of the matter. Therefore, Zhuang Zhou's "Qi Wu" is named after the theory, and Wei Buwei's "Spring and Autumn Annals" has six theories. As for Shiqu theory of art, Baihu Tong lecture, Shu Sheng Tong Jing, this is the orthodox style of the theory of home. Ban Biao's "Wang Ming," Yan You's "Three Generals," fully describe the situation, good at entering the historical style. At the beginning of Wei's hegemony, the art of governing the country was both famous and legal. Fu Wei and Wang Can studied the theory of Ming. By the time of Zhengshi, he wanted to stick to the article, and people like He Yan began to talk about metaphysics. So Dan Zhou was in charge of the road and competed with the nun for the road. A detailed look at Lan Shi's "Cai Xing," Zhong Xuan's "Qu Fa," Shu Ye's "Bian Sheng," Tai Chu's "Ben Wu," Fu Si's "Two Rules," and Ping Shu's two theories, all of which are unique views of the teacher's mind, sharp and precise, which are the heroes of the theory. As for Li Kang's "Fate," it is the same as "Lun Heng," but it is better; Lu Ji's "Bian Wu" imitates "Guo Qin," but it is not as good, but it is also very beautiful. Then there are Song Dai, Guo Xiang, in the area of the gods of the sharp thinking; Yi Fu, Pei Wei, in the area of existence and non-existence, are independent at that time, spread to future generations. However, the stagnation of things depends entirely on the use of things; Those who value nothing are devoted to solitude. Only sharp partial solution, can not go to the right truth; Is it the end of Prajna to move the source of God? When it comes to the discussion of the people in the east of the Yangtze River, the only thing to do is to talk about mystery. Although there are some new ideas every day, most of them are removed from the previous ones. As for Zhang Heng's "satirizing the world," it seems to be a joke; Kong Rong's "filial piety and honesty" only talks about ridicule; Cao Zhi's "Distinguish the Way," the style is the same as copying books. If you don't stick to the right path, you'll be judged as you are. I hope that the discussion of this matter is the body, used to distinguish between right and wrong. It is the key to all kinds of considerations and the balance of all things. Therefore, the meaning of the article is to be flexible and flexible, and the words should not be broken, so that the heart and the truth must be consistent, and no gap can be seen between the words and the truth. Words are common and the heart is close, so that the enemy does not know where to take advantage of. This is the key point. Therefore, discussion is like analyzing firewood, and it is important to be able to break the truth. Jin Li is a person who surpasses the truth and crosses it; The person who is good at distinguishing words is a person who uses the opposite meaning to make it clear. Although he is good at reading articles, he can find traces and know that it is false. Only a gentleman can understand the will of the world, how can he talk about it? As for the annotation of the word, disband the style of discussion, although the essay is different, it will always be the same. For example, Qin Yanjun's annotation of Yao Dian has more than 100,000 words, and Zhu Wengong's explanation of Shangshu has 300,000 words, which is used to understand people's hatred of cumbersome words and shame to learn chapters and sentences. For example, Mao Gong's explanation of the Book of Songs, Anguo's biography of the Book of History, Zheng Jun's explanation of the Book of Rites, and Wang Bi's explanation of the Book of Changes can be used as a model. The so-called good talk is to make people happy. The so-called good talk is to make people happy, so the so-called good talk is to make people happy. Too much good talk must be false, so Shun is afraid of calumny. Those who are good at explaining things: Yi Yin's theory of taste flourished in the Shang Dynasty, Tai Gong's theory of debate and fishing flourished in the Zhou Dynasty, and Zhu Guang's military action relieved Zheng, and Duan Mu's appearance saved Lu. This is also a beautiful thing. In the Warring States Period, the competition for hegemony was very fierce, and the discerning scholars were very confused. From the horizontal planning, long and short horn momentum; The words of Zhuanwan were eloquent, and the skills of flying pincers were subdued. A man's eloquence is more important than the treasure of nine tripods; A three-inch tongue is stronger than a million troops. The six seals were worn openly, and the five were sealed for relief. By the time the Han Dynasty pacified Qin and Chu, the discerning scholars had lost their integrity. After Li Jun died in the wok of Qi, Kuai Zi almost entered the tripod of Han Dynasty. Even Lu Jia, Zhang Shi, Fu Hui, Du Qin, Wen Bian, Lou Hu, and other famous figures could not go against the current. It is said that the most important thing is to appease the meeting, relax and relax, not only to relax the mood, but also to use the knife and pen. Fan Ju's discussion of difficult things, Li Si's discussion of expelling guests, all according to the situation into the opportunity, every move to talk about the central affairs, although to criticize the reverse scale, but the success of the plan is consistent, this is the good explanation of the letter. As for Zou Yang's persuasion of Wu and Liang, the metaphor is ingenious and the truth is perfect, so although it is dangerous, there is no disaster; Jing Tong's persuasion of Bao and Deng is slow and complicated, so it is rare to encounter it. All the key points of persuasion must be to make the situation favorable and loyal, advance in order to achieve the goal, retreat without hindrance to the glory of the body. If you are not a treacherous enemy, you can only be loyal and trustworthy. It is the root of this theory to offer the monarch with courage and gall, and to use literary talent to help the monarch with rhetoric. And Lu's straight said "said Wei Ye to deceive," why? Zan said: truth is expressed in words, and the description of truth becomes theory. Words are deep in people's hearts, far away from the heart. Yin and yang do not deviate, ghosts and gods do not escape. I'm talking to you like a flying clamp, and you can't breathe.