Mozi (c. 468-c. 376 B.C.) was a Chinese ideologist, politician, strategist, and scientist during the Spring and Autumn Period. Mozi was one of the most important representatives of Taoism, and he was also the master of Confucianism, Mohism, Legalism, and militarism. Mozi's main works include Mozi and Mozi's Universal Love. Mozi was a book that recorded Mozi's thoughts, words, and deeds. It comprehensively elaborated on Mozi's thoughts, views, and opinions. "Mo Zi's Universal Love" was one of Mozi's representative works. It described how Mozi proposed important ideas such as "universal love" and "non-aggression" in response to the situation of vassal hegemony and social unrest during the Warring States Period. He advocated that people should love each other and oppose war and attack. In addition, Mozi also invented the unique theories and techniques of the Mohist school, such as the Mohist fist, the Mohist knife, and the Mohist sword. These techniques and theories played an important role in the history of Chinese martial arts and weapons, and had a profound impact on the study of martial arts and weapons in later generations.
Mozi's main works were Mozi and Mozi's Universal Love. Mozi was a comprehensive historical book that recorded Mozi's political, economic, cultural, military and other aspects of ideas and thoughts. Mozi's Universal Love was one of Mozi's representative works. It described Mozi's views and opinions on morality, ethics, human feelings, and other issues. These two works are the important embodiment of Mozi's thought, which is of great value to the study of ancient Chinese culture.
Mozi (about 468 - 376 B.C.) was a philosopher, politician and founder of Mozi School during the Warring States Period in China. Mozi was one of the most important figures in the history of Chinese culture. He had a profound influence on ancient Chinese ideology, culture, politics and so on. Mozi's introduction: Mozi was the founder of the Mohist School. Mozi was a practical philosopher and scientist. He advocated universal love, non-aggression, frugality, and respect for the virtuous. He advocated "frugality and love", opposed war and waste, and advocated solving social problems through peaceful means. Mozi had many works, among which the most famous were Mozi's Quoted Words, Mozi's Biography of Heroes, and Mozi's Biography of Great Confucianism. Mozi's Words was one of Mozi's main works. It was a work that discussed politics, philosophy, military affairs, ethics, morality, and other issues. In addition, Mozi's works included the Spring and Autumn Annals of the Lü Family, the Book of Rites, and the Book of Changes.
Mozi's works mainly include Mozi's Universal Love, Mozi's Mathematical Classics, Mozi's Annals, Mozi's Records, etc. Among them, Mozi's Universal Love was one of Mozi's representative works. It was an article about ethics and morality. It put forward the idea of "universal love", that is, everyone should love others regardless of kinship, noble and humble, rich and poor, beautiful and ugly, black and white. It advocated that the feelings between people should be equal, and opposed discrimination and unequal treatment. Mozi's Computational Classics was a mathematical work that proposed some mathematical concepts and algorithms, such as counting rods, arithmetic, and the mutual generation and restriction of the five elements. Mozi's Annals was a notebook on geography, history, and people. It had a more in-depth study of ancient China's politics, economy, and culture. Mozi's Interlude was a comprehensive historical note, including ancient China's politics, economy, culture, society, military and other aspects of information. It was of great significance to the study of ancient China's history, culture, politics and other aspects.
Mozi's works mainly included Mozi's Book of Mozi and Mozi's Theory of Universal Love. The Book of Mozi was one of the earlier documents that mainly recorded Mozi's thoughts and opinions. Mozi's On Universal Love was one of Mozi's representative works. It elaborated on his views of loving good and attacking evil, advocating that the world was for the public.
Mozi in Lu Xun's novel Fei Gong and Mozi in Gong Shu are two different historical figures with different historical and cultural backgrounds. Therefore, there are some differences in character image, plot setting and story theme. In Non-Attack, Mozi was a ideologist and military strategist who advocated peaceful solutions to problems. He advocated a peaceful solution to the problem of war and opposed violence and aggression. In the story, Mozi led his disciples to successfully defend against the attack from the State of Chu and protect the safety of the State of Qi through wisdom and skill. The image of Mozi in this story was a wise man with a sense of justice and responsibility. He was willing to risk his life to protect the country and the people. In Gongshu, Mozi was a craftsman and ideologist who lived in the Spring and Autumn Period. He advocated the use of science and technology to solve the problem of war and advocated the manufacture of advanced weapons and equipment to protect the safety of the country and the people. In the story, Mozi and his disciples created all kinds of advanced weapons and equipment and successfully defeated the invaders of Chu. The image of Mozi in this story was a scientist full of creativity and innovation. He had made great contributions to the country and the people through his wisdom and skills. Therefore, although Mozi in Lu Xun's novel Feigong and Mozi in Gongshu are both historical figures, there are big differences in character image, plot setting and story theme.
The image of Mozi in the novel is different from the image of Mozi in the text. You can refer to the following differences: Mozi was a famous ideologist, politician, strategist and inventor in history, which was different from Mozi in novels. In history, Mozi paid attention to universal love, non-aggression, and frugality, and created many practical techniques in practice, such as the handmade techniques of the Mohist school and water conservancy projects. Mozi in the novel was described as a mysterious, intelligent and philosophical figure. In history, Mozi's image was often depicted as a mysterious man dressed in black with black eyebrows and a black face. Mozi in the novel was given more mythical colors, such as his colorful hair and colorful clothes. In history, Mozi had made important contributions to politics, military affairs and culture. However, Mozi in the novel was more described as a wise and philosophical image. His thoughts and techniques could often inspire people's inspiration and thinking. Therefore, the Mohist in the novel and the Mohist in history were different in image, thought, contribution, etc. However, they were both very outstanding figures in ancient Chinese history.
I didn't learn the full text of Mozi's "Heaven's Will" because I'm just a person who likes reading novels and doesn't have the ability to browse the web. However, I can tell you some basic information about [Heaven's Will]. " Heaven's Will " was a long novel written by Feng Menglong, a novelist of the Ming Dynasty. It told the story of a young man named Fang Ming who experienced life and death in a conspiracy at the end of the Ming Dynasty and finally revealed the truth of the late Ming Dynasty. The novel was made into a TV series and a movie, and was widely praised.
The image of Gongshu in ancient prose and Mozi in Lu Xun's works were different. The specific differences were as follows: In historical records, Gongshu was a famous craftsman and philosopher from the State of Lu during the Warring States Period. He had high attainments in production, craftsmanship, and philosophy. He had once made some weapons for the State of Chu, but because of this, he was appreciated by the King of Chu and invited to the State of Chu as a guest. In his dialogue with the King of Chu, Gongshu put forward many opinions on war and craftsmanship, and he had a deep understanding of war and craftsmanship. In Lu Xun's novel " Mozi's Chat ", Mozi was an ancient ideologist and craftsman with a rebellious spirit. He advocated " saving money and loving people ", opposed war and waste, and advocated using the simplest craftsmanship to make weapons to protect people's lives and property. In the novel, Mozi's image is full of rebellious spirit. His image is consistent with the rebellious spirit and democratic thought in Chinese traditional culture. Therefore, although Gongshu and Mozi were both ancient philosophers and craftsmen, their images in historical records and literary works were different, reflecting the different understanding and attitudes of people towards war and craftsmanship in different periods and cultural backgrounds.
The main idea of Mozi's "Non-attack" was to oppose war. In this article, Mozi elaborated on the cruelty and destructive power of war and proposed a "non-offensive" point of view, which opposed war and attacking enemy cities. He believed that war was an act that violated morality and the laws of nature and would cause great harm and destruction to mankind. Therefore, Mozi advocated peaceful solutions to problems rather than resorting to offensive means.
Mozi (468 - 376 B.C.) was a famous ideologist, politician and founder of Mozi School during the Spring and Autumn Period and the Warring States Period. His ideology advocated universal love, non-aggression, respect for the virtuous, frugality and so on, which had a far-reaching impact on ancient Chinese culture and politics. Mozi's works have not been left behind. We can only understand his thoughts and ideas from legends. According to the legend, Mozi once proposed the idea of "universal love", that is, the love of people regardless of gender, race, status and other factors, regardless of kinship, regardless of whether they are virtuous or foolish, is a kind of equality, universal love spirit. He also proposed the idea of "non-attack", which believed that war was a kind of behavior that destroyed society. He advocated not using weapons to attack the enemy but to solve problems peacefully. In addition, Mozi also put forward the idea of respecting the virtuous, believing that talents were the most important wealth of the country. He advocated respecting talents, attaching importance to education and cultivating outstanding talents. Mozi's thoughts had a profound influence on ancient Chinese culture and politics, and were regarded as an important part of ancient Chinese thought.