During the Spring and Autumn Period and the Warring States Period, there was a "hundred schools of thought contending". What are these "homes"?

The Hundred Schools of Thought Contending referred to the phenomenon of competition and exchange between various academic schools of thought during the Spring and Autumn Period and the Warring States Period. The most famous ones included: 1. Confucianism: Including Confucius, Mencius, Xunzi and other philosophers, they put forward many theories and views on morality, ethics, politics, education and other aspects. 2. Taoism: Including Lao Tzu, Chuang Tzu and other philosophers, they advocated the pursuit of nature and emphasized "governing by inaction" and "following nature." 3. Legalism: Including Han Feizi, Li Si and other ideologists, they advocated the use of legal means to maintain social order, emphasizing that "law governs" and "Legalism does not rule chaos". 4. Mohism: including Mozi and other philosophers, they advocated the pursuit of justice and truth, emphasizing "universal love","non-attack" and other moral concepts. 5 School of Thought: Thinkers such as Han Feizi and Gongsun Long advocated using language to analyze concepts and emphasize the differences and relationships between "name" and "reality". 6. Military Thought: Including Sun Tzu, Wu Tzu and other ideologists, they advocated the use of military means to realize the interests of the country, emphasizing "the art of deception" and "all is fair in war". Other than that, there were also smaller schools such as the Yin-Yang School, novelists, and Confucianists that were contending and rising.

The historical reasons for the "Hundred Schools of Thought Contending" during the Spring and Autumn Period and the Warring States Period mainly included the following aspects: 1. social change: during the spring and autumn period and the warring states period, the society of China experienced a great change. The country was divided and the vassals fought for hegemony, and the society was in turmoil. Under this background, people's thoughts were also deeply affected, and many new ideas and perspectives appeared. 2. Academic prosperity: Who were the founders of many schools of thought during this period? They came from different regions, different cultures, and different backgrounds, but they all had one thing in common, and that was that they all had very high academic achievements. These schools of thought competed with each other and borrowed from each other to promote the prosperity of academia. 3. Political needs: During this period, wars between countries for territory and resources began to appear, and political needs became more intense. Some philosophers and ideologists began to think from a political perspective and put forward some political theories and policy suggestions to provide reference for politicians. 4. Cultural exchanges: During the Spring and Autumn Period and the Warring States Period, cultural exchanges between countries were very frequent. All kinds of ideas and cultures were exchanged and learned from each other. This kind of exchange promoted the integration of various ideas and cultures, and also provided the possibility for the emergence of "a hundred schools of thought contending". In summary, the historical reasons for the "Hundred Schools of Thought Contending" in the Spring and Autumn Period and the Warring States Period were many, including social changes, academic prosperity, political needs, and cultural exchanges. The prosperity of this period not only promoted academic progress, but also left a deep mark on the later cultural traditions.

The Spring and Autumn Warring States Period was an important period in China's history. It was also the period when the various schools of thought rose up and fought. The following are some famous philosophers: 1. Confucianism: The school founded by Confucius emphasized human morality and self-cultivation, advocating values such as "benevolence","loyalty", and "filial piety". 2. Taoism: The school founded by Lao Tzu emphasized the nature of nature and the universe and advocated ideas such as "governing by inaction" and "following nature". 3. Mohism: The school founded by Mozi emphasized the values of universal love, non-aggression, and thrift, and opposed war and waste. 4 Famous School: The school founded by Han Feizi emphasized logic and reasoning and put forward the views that "the name is not true" and "Legalism does not govern chaos". Legalism: The school founded by Han Feizi and Li Si emphasized the importance of laws and institutions and proposed ideas such as "rule of law" and "three cardinal guides and five constant virtues". 6. Military strategists: The school founded by Sun Tzu emphasized military strategy and tactics and proposed the idea of "knowing the enemy and knowing yourself will never be defeated". 7. Yin-Yang School: The school founded by Bian Que and Hua Tuo emphasized the theory of yin and yang and the five elements. In medical science, they put forward the views of "yin and yang and the five elements reinforce each other". Novelist: The school founded by Lu Xun emphasized the criticism and reflection of history and created famous novels such as New Stories.

The Spring and Autumn Warring States Period was an important period in Chinese history and also an important stage in the development of ancient Chinese learning. During this period, many philosophers and schools of thought appeared. They put forward many new ideas and theories, which had a profound impact on the development of ancient academia. One of the most significant phenomena in this period was the contending of a hundred schools of thought. A hundred schools of thought contending referred to the phenomenon of various schools of thought competing and arguing with each other during this period. Different schools of thought put forward their own ideas and theories, including Confucianism, Taoism, Mohism, Legalism, militarism, Yin-Yang, Famous School and so on. These schools argued with each other and put forward many new ideas and theories, which had a profound impact on the development of ancient Chinese learning. Among the contending schools of thought, Confucianism, Taoism, and Mohism were the most prominent. Confucianists advocated "benevolence" and "rites and music" to emphasize interpersonal relationships and moral cultivation; Daoists advocated "nature" and "inaction" to emphasize compliance with nature; Mohism advocated "universal love" and "non-aggression" to promote peaceful coexistence and oppose war. These schools of thought collided with each other and produced many new ideas and theories, which had a profound impact on the development of ancient Chinese learning. In addition to Confucianism, Taoism, Mohism, and other schools of thought, Legalism, militarism, Yin-Yang, and other schools of thought also played an important role in the contending of a hundred schools of thought. Legalism advocated the rule of law, emphasizing the management of society through law; militarists advocated military conquest, emphasizing the role of military power; Yin-Yang School advocated the relationship and influence between the universe and the five elements. The collision of these schools of thought also produced many new ideas and theories, which had a profound impact on the development of ancient Chinese academia. The debate of a hundred schools of thought in the Spring and Autumn Period and the Warring States Period was an important stage in the development of ancient Chinese learning. It promoted the progress and development of ancient learning and also provided important reference for later academic research.

During the Spring and Autumn Period and the Warring States Period, there were many ideologists and schools of thought. The following are some of the main schools and representatives: 1. Confucianism: Confucius, Mencius, etc. They advocated that human nature was good and emphasized the importance of learning, etiquette, and morality. 2. Daoism: The representative figures are Laozi, Zhuangzi, etc. They believed that the Tao was natural and that everything in the universe was created by the Tao. They emphasized the cultivation of the inner spirit and body. 3. Mohism: Mozi and others are the representatives. They advocated universal love, non-aggression, and frugality. They believed that wars and waste should be reduced to achieve peace and development. 4 Legalism: Han Feizi, Shang Yang, etc. They advocated the rule of law, severe punishment, and clear rewards and punishments. They believed that the law should be used to maintain social order and justice. Five famous people: Deng Xi, Mo Di, etc. They advocated the separation of name and reality, that name and reality should be treated separately, and that the name should be verified by reality. 6. Yin-Yang School: Dong Zhongshu and others are the representatives. They advocated the complementation of yin and yang, believed that all things in the universe were composed of yin and yang, and emphasized the importance of reconciling yin and yang. 7. Military strategists: Sun Tzu, Wu Tzu, etc. They advocated all is fair in war and emphasized the importance of military strategy and skills. In addition, there were also schools of thought such as strategists, eclectics, novelists, and many famous philosophers and representatives such as Xunzi, Mozi, Han Feizi, Li Si, Confucius, Mencius, Zhuangzi, and so on.

During the Spring and Autumn and Warring States Period, the representatives of the Hundred Schools of Culture Contending included Confucianism, Taoism, Mohism, Legalism, Military, Famous, Yin-Yang, Zongheng, and Eclectics. Among them, Confucius and Mencius were the representatives of Confucianism, Laozi and Zhuangzi were the representatives of Taoism, Mohism was Mozi, Legalism was Han Fei and Li Si, Military School was Sun Wu and Sun Tzu's Art of War, Famous School was Bian Que and Hua Tuo, Yinyang School was Laozi, one of the founders of Taoism, and Political School was Su Qin and Zhang Yi.

The representatives of the Hundred Schools of Thought during the Spring and Autumn Period and the Warring States Period included: 1. Confucianism: Confucius, Mencius, Xunzi, etc. 2. Daoism: Laozi, Zhuangzi, etc. 3. Mohism: Mozi, Han Feizi, etc. 4 Legalism: Han Feizi, Li Si, etc. 5. Military strategists: Sun Tzu, Wu Tzu, etc. 6. Yinyang School: Dong Zhongshu, a branch of Taoism. 7 famous people: Gongsun Long, White Horse Theory, etc. 8 Legalists: Han Feizi, Lu Buwei, etc. 9 Military books: Sun Wu, Zhuge Liang, etc. 10 strategists: Su Qin, Zhang Yi, etc. These representatives had a great influence on Chinese history and culture in terms of ideology, politics and culture.

The representatives of the Hundred Schools of Thought during the Spring and Autumn Period and the Warring States Period included: Confucianism: Confucius, Mencius, Xunzi Taoism: Laozi, Zhuangzi 3 Mohism: Mozi 4 Famous Artists: Gongsun Long, Deng Xi Legalism: Han Fei, Li Si 6 Military: Sun Tzu, Wu Zi Yin-Yang School: Han Feizi, the Yin-Yang School of Taoist theory The Development of Confucianism: Confucius, Mencius, and Xunzi The Development of Mohism: Mozi and his Students The Development of 10 Famous Scholars 'Thoughts: Gongsun Long and Deng Xi The Development of Legalism: Han Feizi and Li Si The Development of Military Thought: Sun Tzu and Wu Tzu During the Spring and Autumn Period and the Warring States Period, these ideologists proposed and developed various theories, which had a profound impact on ancient Chinese culture and politics.

The Spring and Autumn Warring States Period was an important period in Chinese history and also the beginning of Chinese feudal society. During this period, the feudal lords fought for hegemony and the society was in turmoil. Under such a background, various schools of thought emerged, and the thoughts of the Hundred Schools of Thought became an important cultural heritage in Chinese history. Among them, the most representative were Confucianism, Taoism, Mohism, Legalism, Militarism, Famous School, Yin-Yang School, Political School, and so on. The rise and development of Confucianism could be traced back to the era of Confucius. Confucius was a well-known ideologist and teacher. He advocated the idea of benevolence and propriety, emphasizing the relationship between people and advocating the cultivation of people's moral character and moral cultivation through education. The rise and development of Taoism can be traced back to the era of Lao Tzu. Lao Tzu was a famous philosopher and ideologist. He proposed the concept of "Tao" and believed that everything in the universe was governed and operated by "Tao". Taoism emphasized that people should pursue nature and inaction to achieve the realm of "governing by inaction". The rise and development of Mohism could be traced back to the era of Mozi. Mozi was a famous ideologist and military strategist. He advocated "universal love" and "non-aggression", emphasizing that people should love each other and oppose war and attack. The rise and development of Legalism could be traced back to the era of Han Feizi. Han Feizi was a famous ideologist and politician. He proposed the concept of "law" and believed that law was an important means of governing the country. Legalism emphasized that everyone was equal before the law and that social order and justice were maintained through strict legal means. The rise and development of militarists could be traced back to the era of Sun Tzu. Sun Tzu was a famous military strategist and ideologist. He proposed the idea of " deception in war ", emphasizing that the essence of military war was to deceive and disguise to win through tactics and strategies. The rise and development of the School of Famous Scholars could be traced back to the debating scholars of the Warring States Period. Debaters advocated the use of debate to explore and solve various problems. They proposed the concept of "name" and believed that name was the basic concept used to distinguish things. The rise and development of the Yin-Yang School of Thought could be traced back to the Warring States Period. The Yin-Yang School advocated that everything in the universe was made up of Yin and Yang, and believed that by adjusting the balance of Yin and Yang, it could achieve the purpose of treating diseases and adjusting social order.

During the Spring and Autumn Period and the Warring States Period, the representatives of the "Hundred Schools of Thought Contending" culture were Confucius and Mencius of Confucianism, Laozi and Zhuangzi of Taoism, Han Feizi and Li Si of Legalism.