May I ask about the ranking of the immortals in the Investiture of the Gods?

😋I recommend the following two novels to you, both of which involve Investiture of the Gods: 1. The protagonist of " The Beginning of the Wilderness Tearing Up the Investiture of the Gods " was a fantasy novel. The protagonist traveled through the Wilderness to become the leader of Tongtian. He was forced by the four Sages to sign the Investiture of the Gods. Coincidentally, the Goldfinger was awakened. After rebirth, he decided to abandon his position as a saint and re-prove the Origin. He became the supreme Great Dao Saint and ruled over the myriad worlds. 2. The main character of the xianxia and mythical cultivation novel, Rise of the Human Race, traveled to the Primordial World and became the long-armed white ape Yuan Hong. He changed his fate against the heavens. Anyway, the worst outcome would be to be listed on the Investiture of the Gods. I hope you like the above recommendations and enjoy the adventure of crossing the Investiture of the Gods.😗

In traditional novels, the " gods " in " immortals " usually referred to the immortals on the list of gods. The Investiture of the Gods was an important legend in ancient Chinese myths and legends. It told the story of immortals who were conferred the title of immortals by the Investiture of the Gods after defeating evil forces in war. Therefore, usually, only immortals on the God List could be called "gods". However, in modern online novels, the word " god " in " immortals " might refer to another concept other than the immortals on the Investiture of the Gods. Some web novels might understand the concept of " God " as an existence that surpassed humans and had extraordinary abilities or strength. Therefore, in those novels, the " gods " might not only be limited to the immortals on the list of gods, but also include other forms of superhuman beings.

The Investiture of the Gods was an ancient Chinese novel that described the war between the vassal states during the Western Zhou Dynasty and the existence of immortals. Different novels had different settings and explanations for the rankings of the immortals in the Investiture of the Gods. However, generally speaking, the rankings of the immortals in the Investiture of the Gods were: 1 Ziya 2 Taihao 3 Xuanming 4 Kong Xuan 5 Gao Jisheng 6 Guan Yunchang Zhuge Liang King Wu of Zhou Jiang Ziya Shen Gongbao Among them, Taihao was one of the most powerful immortals on the Investiture of the Gods. He had the power of the Vast Heaven Pagoda and could control the sky and the earth. Xuan Ming was one of the female immortals on the Investiture of the Gods. She had the power of ice and snow and the power of Yin and Yang, and could manipulate coldness and warmth. Kong Xuan was one of the high-level immortals on the Investiture of the Gods. He had the Fiery Golden Eyes and the ability to control fire. Gao Jisheng was one of the immortals on the Investiture of the Gods. He had the ability to fly and could fly freely in the air. Guan Yunzhang was one of the famous generals on the Investiture of the Gods. He had a sword and Guan Yu's power, and he could fight and protect the people. Zhuge Liang was one of the wise men on the Investiture of the Gods. He had wisdom and divine powers that could help King Wu of Zhou to attack the Shang Dynasty. King Wu of Zhou was one of the leaders on the Investiture of the Gods. He had the ability to lead and the strength of an army. Jiang Ziya was one of the immortals on the Investiture of the Gods. He had the ability to divine and predict, and could help King Wu of Zhou make decisions. Who was the most powerful in the Investiture of the Gods depended on different settings and explanations. The above rankings only represented one possible setting.

In the Investiture of the Gods, the four swords were held by three different characters: Burning Lamp, White Snake, and Yellow Robe. Dipamkara held the long sword, Green Cloud White Snake held the Snake Staff, Bai Suzhen, Yellow Robe held the Primordial Spear. In the novel, the whereabouts of the four swords were unknown, but they were related to the sword. The Immortal Slaying Sword was a magic treasure in the novel 'Immortal Slaying' that was held by Qingyun Zi's virtual owner. This magic treasure has powerful spiritual power and can split into countless sword qi to attack the enemy. In the novel, the Fairy Slaying Sword was used by King You of Zhou to defeat Ji Fa and other villains, and it provided powerful help to the protagonist, Xiao Ding.

Investiture of the Gods was a Chinese myth and legend novel. It told the story of King Wen of Zhou's war against the Shang Dynasty at the end of the Shang Dynasty. Many immortals and divine generals played an important role in this war. The following is the ranking of the immortals in Investiture of the Gods: God Nezha, also known as the Huntian Silk, was a divine general of Jie School who had powerful strength. 2. Shen Gongbao: Also known as Shentu, he was a Taoist priest of Jie School who once cooperated with Nezha to fight against the Zhou army. 3. Jiang Ziya: An immortal of the Chan School. He was revered as the Immortal Weng of the South Pole. He had the ability to predict the future and divine. 4. Celestial Sovereign Yunxiao was a Taoist deity and the master of White Crane Boy. He had once cooperated with Jiang Ziya to fight against the Shang army. 5. Huang Tianba: A villain at the end of the Shang Dynasty was subdued by Nezha to become his ally. Immortal Taiyi: He was an immortal in Chan School who had supernatural powers and was once defeated by Nezha together with Huang Tianba. Immortal Yu Ding: He was a Taoist deity and Huang Tianba's master. He once cooperated with Huang Tianba to fight against Nezha. Xuan Mingzi was a Taoist priest from Jie School who had once cooperated with Jiang Ziya to fight against the Shang army. 9. Dipankara Buddha: A Buddhist god, the master of the South Pole Immortal Weng, who has the ability to control fire. Divine General Weituo: A Buddhist god general who is an ally of the South Pole Immortal Weng and has powerful combat strength. These are the main rankings of the immortals in the Investiture of the Gods. The strength and deeds of the immortals are different, but they all have powerful strength and magical powers.

In the new version of Investiture of the Gods, Wen Zhong died in episode 56.

The Investiture of the Gods was a very famous ancient Chinese novel that had many different versions. If you want to find storytelling, you can search for the Legend of the Gods on the Internet or go to the local storytelling hall to listen. However, it should be noted that there are many versions of storytelling that may vary due to time or location, so you need to look for them carefully.

The Investiture of the Gods was a story in the ancient Chinese novel, The Investiture of the Gods. It described the story of King Wu of Zhou, the son of King Wen of Zhou, attacking the Shang Dynasty at the end of the Shang Dynasty. In the story, King Zhou, one of the vassal states at the end of the Shang Dynasty, was destroyed by King Wu of Zhou. King Zhou's favorite concubine, Daji, became the "demon concubine" fabricated by King Wu's strategists. She was described as the embodiment of a fox spirit. In order to help King Wu of Zhou gain the world, she did not hesitate to harm innocent people, causing a series of wars and incidents. In the story, Tongtian, one of the rulers of the late Shang Dynasty, was conferred the title of God by King Wu of Zhou. He and his disciples played an important role in the process of King Wu of Zhou's attack on the Shang Dynasty, including helping King Wu of Zhou obtain the treasures of the Shang Dynasty and defeating the army of the Shang Dynasty. After the death of King Wu of Zhou, the Master of Jie School, Tongtian, and his disciples became immortals on the Investiture of the Gods. They were arranged to enter different Investiture of the Gods and began their different paths of becoming gods. It should be noted that the Investiture of the Gods is a fictional story in ancient Chinese novels. There is no scientific basis for it. The gods and monsters in it are all fictional images and have nothing to do with religion and mythology in reality.

In the Investiture of the Gods, Primordial Chaos Zenith Heaven Golden Immortals were considered to be extremely high-level immortals. They not only had extraordinary strength and divine powers, but they also grasped the mysterious karma. This kind of karma was a kind of power that could affect the fate of others. Therefore, Primordial Chaos Zenith Heaven Golden Immortals were also given some extremely special tasks and responsibilities. However, karma was not a one-sided force. It also required the joint efforts of the participants to achieve it. Therefore, Primordial Chaos Zenith Heaven Golden Immortals also needed to bear the corresponding karma responsibility. If their actions led to bad karma results, they would also be punished accordingly. In the novel, some actions of the Primordial Chaos Zenith Heaven Golden Immortals were thought to have led to bad karma. For example, they assisted King Zhou in invading the Zhou Country, resulting in the eventual destruction of the Zhou Country. Therefore, they were also punished accordingly, such as being named as immortals by the God List, but they were restricted and restrained from interfering with the fate of the human world at will.

In the Investiture of the Gods, Jiang Ziya's ranking on the Investiture of the Gods had strict rules. According to the description in the novel, Jiang Ziya's ranking was determined by his contributions and achievements. Jiang Ziya was originally ranked sixth on the Investiture of the Gods, also known as Shen Gongbao. This was because he assisted King Wen of Zhou in his crusade against the Shang Dynasty and captured the general of the Shang Dynasty, Shen Gongbao. After that, Jiang Ziya was promoted to the third position, also known as Xin Zhongni. This was because he had made great contributions to the development of the Zhou Dynasty as a philosopher and an educational scholar. In the end, Jiang Ziya was promoted to the first position, also known as King Wen of Zhou. This was because he played an important role in the establishment and development of the Zhou Dynasty and was one of the auxiliary ministers of King Wen of Zhou. Jiang Ziya's ranking on the Investiture of the Gods was determined by his contributions and achievements. The higher his ranking was, the greater his contributions and achievements were.