Seeking "Shi Shuo Xin Yu" to reflect the Wei and Jin Dynasty demeanor story, the more the better, thank you!

Shi Shuo Xin Yu was a notebook novel from the Northern and Southern Dynasties (420 - 589) of China. It mainly recorded the words and deeds of the characters and the social atmosphere of the Wei and Jin Dynasties. The following are some of the expressions of the Wei and Jin Dynasties: The demeanor of the Wei and Jin dynasties emphasized the freedom of personality and pursued the liberation of personality. In Shi Shuo Xin Yu, many characters showed strong self-awareness and independence. They emphasized freedom, equality, dignity and independence, and opposed restraint and oppression. For example, Tao Yuanming's idea of "picking chrysanthemums and looking at Nanshan leisurely under the eastern fence" showed his leisure and contentment, while Cao Zhi showed his talent and arrogance. 2. The demeanor of Wei and Jin emphasized cultural accomplishment and pursued cultural excellence. In Shi Shuo Xin Yu, many characters showed their love and cultivation for culture. They paid attention to poetry, calligraphy, music and other artistic forms and showed outstanding talent. For example, Wang Xizhi was good at calligraphy. His works were known as the best in the world. His poems were also full of philosophy and emotion. 3 Wei and Jin Dynasty style emphasized friendship, sincerity and pursuit of sincere feelings. In Shi Shuo Xin Yu, many characters show their appreciation and sincerity for friendship. They pay attention to the emotional exchanges between people and show their sincere feelings and friendship. For example, the friendship between Wang Dun and Xie An was a sincere manifestation of their loyalty. They had experienced many storms together and never left each other. 4. Wei and Jin Dynasties emphasized the pursuit of moral standards and noble morality. In Shi Shuo Xin Yu, many characters showed their persistence and nobleness to morality. They paid attention to moral norms and code of conduct and showed their moral nobility and integrity. For example, Cao Zhi's moral performance was noble. He abided by social ethics and did not pursue power and money, but pursued true talent and happiness.

The Wei-Jin demeanor referred to the cultural phenomenon of the Wei-Jin period, which was mainly featured by the culture of the Wei-Jin and the Southern and Northern Dynasties, including the changes and innovation in metaphysics, literature, art, politics, and so on. The core of Wei-Jin demeanor was Wei-Jin metaphysics. Metaphysical theory advocated "canceling" and "transcending" the real world in pursuit of "detachment" and "freedom" in the spiritual realm. Metaphysical theory advocated "taking nature as the law and inaction as the use", opposed excessive utilitarism and practicality, and advocated the pursuit of internal harmony and inner freedom. In literature, the demeanor of Wei and Jin had a profound influence on poetry creation. The representative poets were Wang Xianzhi, Xie Lingyun, Tao Yuanming, etc. Most of their poems were about natural scenery and philosophy of life, showing deep thinking and unique artistic style. In terms of art, the demeanor of the Wei and Jin Dynasties promoted the innovation of painting, music, dance and other aspects. The representative painters were Zhang Hua, Lu Ji, Xie He, and others. Their paintings were featured by simple lines, profound artistic conception, and elegant colors. Musicians in the Wei and Jin Dynasties paid attention to the relationship between music, nature and life, and created many fresh and refined music works. In the political aspect, the demeanor of Wei and Jin promoted the reform and innovation of the political system. Cao Cao and Cao Pi both adopted some metaphysical ideas in an attempt to achieve political harmony and inner freedom. At the same time, the celebrities in the Wei and Jin Dynasties also played an active role in politics, promoting the innovation and development of the political system. The demeanor of the Wei and Jin Dynasties was a cultural phenomenon that pursued the spiritual realm of "detachment" and "freedom". It reflected the profound influence of metaphysics on culture, literature, art and politics.

The two chapters of Tao Kan and Xi Chao in Shi Shuo Xin Yu can be regarded as one of the typical works of Wei and Jin Dynasties. The specific reasons are as follows: 1 Wei-Jin demeanor refers to a cultural phenomenon in the Wei-Jin period, including the literary works of the Wei-Jin period. Tao Kan and Xi Chao both embodied the characteristics of the demeanor of Wei and Jin Dynasties, such as the pursuit of nature, unrestrained freedom, unrestrained and uninhibited, paying attention to the performance of personality, etc. These characteristics were fully reflected in Tao Kan and Xi Chao. The language style of Tao Kan and Xi Chao is unique and full of romanticism. These works adopted a fresh and natural language style, using a large number of rhetorical devices such as metaphor, exaggeration, metonymy, etc. to make the language more vivid. At the same time, these works also used some special sentence structures such as long sentences and overlapping words to make the whole article more rhythmic and enjoyable to read. The plots of Tao Kan and Xi Chao are also full of the characteristics of the Wei and Jin Dynasties. These works usually used the protagonist's life experience as a clue to describe the protagonist's thoughts and performance in various adversity, showing the protagonist's independence and free will. At the same time, these works often described some social phenomena in the Wei and Jin Dynasties, such as the culture of the aristocratic families, homosexual, drinking, etc., which reflected the cultural characteristics of the Wei and Jin Dynasties. Therefore, Tao Kan and Xi Chao can be regarded as one of the typical works of Wei-Jin demeanor. They show the unique charm of Wei-Jin demeanor through unique language style, plot description and character image.

The two chapters of Tao Kan and Xi Chao in Shi Shuo Xin Yu can be regarded as typical reflections of the demeanor of the Wei and Jin Dynasties. The Wei-Jin demeanor referred to the cultural phenomena of the Wei-Jin period, including metaphysics, the seven sages of the bamboo forest, art and culture, and so on. In the two chapters of Tao Kan and Xi Chao, the author described the characters 'personalities, behaviors and thoughts to show the characteristics of the Wei and Jin Dynasties. For example, in the chapter of Tao Kan, Tao Kan was a scholar with noble moral character and outstanding talent. He advocated metaphysics and believed that people should pursue inner transcendence and inner peace. His behavior and thoughts also reflected the characteristics of the Wei and Jin Dynasties. Although he was an official, he often stayed away from political disputes in pursuit of inner freedom and peace. In his literary creation, he often used metaphysics to express his thoughts on the universe and life. In addition, in the chapter "Xi Chao", Xi Chao was a person who pursued freedom and personality. He did not like to follow the traditional way of life to regulate himself. He pursued spiritual freedom and independence, rejecting the arrangements of his feudal family. His behavior and thoughts also reflected the characteristics of the Wei and Jin Dynasties. He was a talented and cultured scholar, but he was not limited to traditional cultural norms, but pursued personality and freedom. Therefore, Tao Kan and Xi Chao can be regarded as typical reflections of the demeanor of the Wei and Jin Dynasties. The demeanor of the Wei and Jin Dynasties was a kind of cultural phenomenon that pursued freedom, transcendence, inner peace and cultural style. It was fully reflected in Shi Shuo Xin Yu.

The two chapters of Tao Kan and Xi Chao in Shi Shuo Xin Yu can be said to reflect the demeanor of Wei and Jin Dynasties. The Wei-Jin demeanor referred to some cultural phenomena in the Wei-Jin period, including the innovation and breakthroughs in metaphysics, literature, art, politics, and so on. In the story of Tao Kan, Tao Kan was an outstanding military general and politician. He showed extremely high psychological quality and political wisdom in the face of foreign invasion and internal turmoil. He could analyze and solve problems calmly without being affected by his emotions. This was closely related to the metaphysics of the Wei and Jin Dynasties, which emphasized that people should transcend the secular world and pursue inner freedom and peace. In the story of Xi Chao, Xi Chao was a talented writer who was able to maintain his literary hobby and independent thinking in a turbulent era. He was free to express his thoughts and feelings without being restricted by social norms and moral standards. This was closely related to the literary style of the Wei and Jin Dynasties, which emphasized freedom and personality in pursuit of perfection in art and life. Therefore, Tao Kan and Xi Chao can be said to be the typical embodiment of Wei and Jin demeanor in Shi Shuo Xin Yu. The demeanor of the Wei and Jin Dynasties was not only a cultural phenomenon at that time, but also an important inspiration and enlightenment in the fields of literature, art and philosophy.

From Shi Shuo Xin Yu to see the main content of the Wei-Jin demeanor, we can understand that the Wei-Jin demeanor refers to some cultural phenomena in the Wei-Jin period, including literature, art, philosophy, politics and so on. The main content of Wei Jin demeanor included the following aspects: The literature of the Wei and Jin Dynasties displayed a unique style, with a natural, fresh and detached style as the main focus, such as the Seven Sages of the Bamboo Grove and other literary works. The artistic works of the Wei and Jin Dynasties also showed unique styles such as painting, calligraphy, music, etc. These works of art mainly expressed the cultural background and ideas of the Wei and Jin Dynasties in a natural, detached and humorous style. The philosophy of the Wei and Jin Dynasties showed a kind of pursuit of freedom and the pursuit of truth, such as Wei and Jin metaphysics, Buddhism and so on. These philosophical achievements laid the foundation for the later development of thought and culture. The political system of the Wei and Jin Dynasties showed an open political culture, such as the political reform and freedom of speech in the Wei and Jin Dynasties. This political culture laid the foundation for the political system that followed. The demeanor of the Wei and Jin Dynasties was a unique cultural phenomenon. It showed the ideology, cultural background and artistic achievements of the Wei and Jin Dynasties, which had a profound impact on the later cultural and social development.

The Wei-Jin demeanor referred to the cultural phenomena of the Wei-Jin period, including a series of cultural behaviors and ways of expression that pursued individual freedom, open-mindedness, and moral independence. The following are a few examples in Shi Shuo Xin Yu to talk about what Wei Jin demeanor is: 1 Wang Xizhi's Preface to the Lanting Collection: "A parting speech is a blessing. Lanting's collection of eternally harmonious gentlemen. Like cutting, like grinding, like carving, like grinding. how can the rustle fill the beauty of hills and ravines? So I split the jade chain with my classmate." 2 Tao Yuanming's "Peach Blossom Spring":"The road is narrow and the vegetation is deep. This place is a farewell to the lonely Peng Wanli expedition. The cloud has no intention to leave the tree because it has a purpose to stay. What's the pain of staying with me? The bird stays by the pond. The tree monk knocks his head off. Chariots rattled, horses whizzed, pedestrians with bows and arrows at their waists. I miss my hometown. I can't see Chang 'an, but I can see the sad clouds thousands of miles away. This feeling can be treated as a recollection, but at that time, it was already lost." [3] Xie Lingyun's "Journey to the Mountain of Zen":"At its extreme point, there is a stone rope (yāo) thirty feet long. It is very strange. Suddenly there was a big bird coming from the southwest, carrying the blue sky on its back and heading east. The sun suddenly fell. The gods are strange and strange." 4 Sima Yi's "Song of Wine":"Do you not see the water of the Yellow River rushing up from the sky to the sea and never returning? Can't you see the bright mirror in the high hall sad, white hair in the morning like black silk, turning into snow in the evening? Life is full of joy, don't let the golden cup empty to the moon." The demeanor of the Wei and Jin Dynasties reflected the cultural atmosphere of the Wei and Jin Dynasties, which emphasized freedom of personality, open-mindedness, moral independence, and the pursuit of nature, innocence, and inaction. These cultural behaviors and ways of expressing thoughts had a unique beauty and expressiveness, and they were the literary and artistic treasures of the Wei and Jin Dynasties.

" Wei-Jin demeanor " referred to the cultural phenomenon of the Wei-Jin period, also known as " Wei-Jin metaphysics." This cultural phenomenon was described in detail in "New Words of Shi Shuo: Regret for the Past" and "New Words of Shi Shuo: Elegance". In Shi Shuo Xin Yu, Grieving the Past, the demeanor of the Wei and Jin Dynasties was mainly expressed in the behavior and speech of the characters. For example, the writers, philosophers, musicians, and other figures in the Wei and Jin Dynasties pursued freedom, personality, and liberation, showing a detached attitude. They liked to talk about the philosophy of life and the nature of the universe, often using imaginative and symbolic metaphor and fables to express their thoughts and feelings. In addition, they paid attention to the harmony between nature and the universe and liked to seek inspiration and enlightenment from nature. In "Shi Shuo Xin Yu·Ya Liang", the demeanor of the Wei and Jin Dynasties was reflected in the character's personality and cultivation. During the Wei and Jin Dynasties, the characters paid attention to moral cultivation and showed a kind of lenient attitude towards others and strict self-discipline. They emphasized the inner quality, focused on personal cultivation and self-improvement, and opposed superficial skills and hypocritical decorations. At the same time, they showed an optimistic and open-minded attitude that life was short and should cherish time to pursue truth and freedom. The demeanor of the Wei and Jin Dynasties was a cultural phenomenon full of imagination and symbolic meaning, which reflected the humane thoughts and emotional style of the Wei and Jin Dynasties. It represented a new development direction of ancient Chinese culture and had a profound impact on the culture and art of later generations.

Shi Shuo Xin Yu was a notebook novel from the Northern and Southern Dynasties of China. It contained many wonderful allusions and idioms. The following are some examples: 1. Using metaphor together: Using metaphor and adverbs together vividly improves the reader's ability to think in images. For example, the king of Luoyang said to his friend,"I will go back with him, and I will go back with him." The friend said,"What is it?" The king said,"It is like thinking that a room of orchids should not be used." A thousand miles a day: It means that things progress very quickly and time flies very quickly. For example, the king of Zhao said to his concubine,"It is said that the wise man of the king will be so wrong in one day and night." "No," said the imperial concubine,"what I have done is only to show you that you are more virtuous than the ancients." 3. Hide the beauty of others: It means to hide the good of others to cover up your own bad. For example, Kong Rong said to his mother,"I am not what you want, and you are not what I want. I love each other and do not like each other." 4. Peaches and plums: To describe a person's reputation and influence. For example, Emperor Wen of Wei said to the prince: "The virtue of Emperor Wen is the heart of the world. Who is not a family of peaches and plums?" 5. One day and three autumns: The time is very short, just like the three seasons of autumn. For example, King Yan, King Han, King Zhao, King Wei, and King Wu of Zhou were deceived. 6. A horse with thin hair and long hair. It described a person who was malnourished and in poor physical condition. For example, Wang Zhihuan saw a meteor in the middle of the night and said,"This must be a meteor. What harm?" The guest said,"The horse is thin and long. This must be it." The above are just some examples in Shi Shuo Xin Yu. There are many other allusions and idioms, which are worth studying and learning.

Shi Shuo Xin Yu was an important work in the history of ancient Chinese literature and was known as the representative of the Wei and Jin Dynasties. Reading Shi Shuo Xin Yu required a certain level of ancient prose reading ability, as well as a certain understanding of the society, politics, and culture of the Wei and Jin Dynasties. The following is my reading experience of Shi Shuo Xin Yu: The stories in Shi Shuo Xin Yu were rich in content and involved many aspects such as human feelings, etiquette, customs, character evaluation, etc. These stories could not only let people understand the social scene at that time, but also cultivate people's thinking ability and sense of humor. The language in Shi Shuo Xin Yu was concise and philosophical. By reading this book, you can learn many excellent language expressions and rhetorical skills that can be used in writing and speaking. 3. The characters in Shi Shuo Xin Yu were so vivid that they could be described as literary works. For example, the book described the personalities and behaviors of many characters, and these images were vivid on the paper and resonated with people. 4. Shi Shuo Xin Yu also involves many political, cultural and social issues at that time. Reading this book can help us better understand the social background and cultural style at that time. In short, reading Shi Shuo Xin Yu was a very interesting and beneficial activity. This book can not only let us understand the society and culture at that time, but also cultivate our thinking ability and language ability.