Which immortals and magical equipment were in the Primordial World and the Investiture of the Gods for the creation of novels?

In traditional novels, the " gods " in " immortals " usually referred to the immortals on the list of gods. The Investiture of the Gods was an important legend in ancient Chinese myths and legends. It told the story of immortals who were conferred the title of immortals by the Investiture of the Gods after defeating evil forces in war. Therefore, usually, only immortals on the God List could be called "gods". However, in modern online novels, the word " god " in " immortals " might refer to another concept other than the immortals on the Investiture of the Gods. Some web novels might understand the concept of " God " as an existence that surpassed humans and had extraordinary abilities or strength. Therefore, in those novels, the " gods " might not only be limited to the immortals on the list of gods, but also include other forms of superhuman beings.

The Investiture of the Gods was an ancient Chinese novel. It told the story of King Wen's son, King Wu Ji Fa, leading the Zhou army to attack the Shang Dynasty after the fall of the Zhou Dynasty. In the novel, King Wu Ji Fa released the Investiture of the Gods to commend the loyal officials and people of the Shang Dynasty. He conferred many immortals and mortals as gods so that they could enter the Immortal Realm or the Heaven on Earth after death. There were many types of immortals on the Investiture of the Gods, including the Grand Supreme Elder, the Jade Emperor, the Three Pure Dao Ancestors, the South Pole Immortal Elder, the East Emperor Taiyi, the Immortal Xihua, the Heavenly Lord Dao Xing, the Heavenly Lord Hao Tian, and so on. Many of the mortals who were conferred titles included officials, commoners, heroes, and so on. The method of enfeoffment of the Investiture of the Gods was decided by King Wu of the Zhou Dynasty, Ji Fa. He used his royal power to enfeoffe some capable and contributing people as gods so that they could enter the Divine Celestial Realm or the Heaven on Earth after death.

Investiture of the Gods was a Chinese myth and legend novel. It told the story of King Wen of Zhou's war against the Shang Dynasty at the end of the Shang Dynasty. Many immortals and divine generals played an important role in this war. The following is the ranking of the immortals in Investiture of the Gods: God Nezha, also known as the Huntian Silk, was a divine general of Jie School who had powerful strength. 2. Shen Gongbao: Also known as Shentu, he was a Taoist priest of Jie School who once cooperated with Nezha to fight against the Zhou army. 3. Jiang Ziya: An immortal of the Chan School. He was revered as the Immortal Weng of the South Pole. He had the ability to predict the future and divine. 4. Celestial Sovereign Yunxiao was a Taoist deity and the master of White Crane Boy. He had once cooperated with Jiang Ziya to fight against the Shang army. 5. Huang Tianba: A villain at the end of the Shang Dynasty was subdued by Nezha to become his ally. Immortal Taiyi: He was an immortal in Chan School who had supernatural powers and was once defeated by Nezha together with Huang Tianba. Immortal Yu Ding: He was a Taoist deity and Huang Tianba's master. He once cooperated with Huang Tianba to fight against Nezha. Xuan Mingzi was a Taoist priest from Jie School who had once cooperated with Jiang Ziya to fight against the Shang army. 9. Dipankara Buddha: A Buddhist god, the master of the South Pole Immortal Weng, who has the ability to control fire. Divine General Weituo: A Buddhist god general who is an ally of the South Pole Immortal Weng and has powerful combat strength. These are the main rankings of the immortals in the Investiture of the Gods. The strength and deeds of the immortals are different, but they all have powerful strength and magical powers.

In the Investiture of the Gods, Primordial Chaos Zenith Heaven Golden Immortals were considered to be extremely high-level immortals. They not only had extraordinary strength and divine powers, but they also grasped the mysterious karma. This kind of karma was a kind of power that could affect the fate of others. Therefore, Primordial Chaos Zenith Heaven Golden Immortals were also given some extremely special tasks and responsibilities. However, karma was not a one-sided force. It also required the joint efforts of the participants to achieve it. Therefore, Primordial Chaos Zenith Heaven Golden Immortals also needed to bear the corresponding karma responsibility. If their actions led to bad karma results, they would also be punished accordingly. In the novel, some actions of the Primordial Chaos Zenith Heaven Golden Immortals were thought to have led to bad karma. For example, they assisted King Zhou in invading the Zhou Country, resulting in the eventual destruction of the Zhou Country. Therefore, they were also punished accordingly, such as being named as immortals by the God List, but they were restricted and restrained from interfering with the fate of the human world at will.

The Investiture of the Gods was an ancient Chinese novel that told the story of King Wen's son, King Wu of Zhou, Ji Fa, attacking the Shang Dynasty at the end of the Shang Dynasty. Many immortals were described in the novel, and the most famous ones were Jiang Ziya, Xu Zhonglin, and King Wen of Zhou.

I recommend the following two novels to you. They are "Taoist Taiyi of the Wilderness" and "My Yellow Dragon, the Group Pet of the Wilderness". They are both Xianxia and mythical cultivation novels. They both take the two Golden Immortals, Yellow Dragon and Taiyi, as the main characters and describe their cultivation path and adventure. I hope you like my recommendation. Muah ~

The following novels were written during the Investiture of the Gods: - There's a True God in the Great Tang. - God Punisher - Control the Investiture of the Gods at the beginning of the game. - 'What to do if I get the God Rankings at the beginning?' I hope you like this fairy's recommendation. Muah ~😗

In the Investiture of the Gods, immortals were more powerful than gods because immortals had supernatural powers such as flying, transformation, and manipulation of natural elements. Gods were just gods that mortals looked up to and did not have supernatural powers. However, in modern novels, many people said that immortals were inferior to gods because when describing power and ability, the author often compared different characters according to different settings and worldviews. In fantasy and fantasy novels, immortals are usually depicted as monsters with great power but lack wisdom or morality, while gods are depicted as gods with supernatural power, wisdom, and noble morality. In addition, in different cultures and traditions, the definition and image of gods and immortals are also different. Therefore, the status and strength of gods and immortals in different novels will also be different.

The immortals in ancient Chinese mythology were not named in the Investiture of the Gods. The Investiture of the Gods was an important legendary story book in ancient China. It told the story of King Wu of Zhou, Ji Fa, the son of King Wen of Zhou, who joined forces with the vassals to destroy the Shang Dynasty at the end of the Zhou Dynasty. In this story, there were many immortals and demons who were conferred by King Wu of Zhou as vassals and ruled different regions. However, the gods in ancient Chinese mythology were not conferred through the Investiture of the Gods. Instead, they were formed through natural evolution or the combination of gods and humans. There were many types of immortals in ancient Chinese mythology, including heaven and earth gods, mountains and rivers, animals and plants, etc. Their existence and duties were also closely related to human society. These immortals were not conferred by King Wu of Zhou or others, but gradually formed through people's belief and imagination of gods. Therefore, the immortals in ancient Chinese mythology were not conferred in the Investiture of the Gods, but gradually formed through people's belief and imagination of the gods.

In the Investiture of the Gods, the twelve Golden Immortals were a powerful immortal sect of Jie School. They each had unique abilities and strength. Therefore, there was no clear answer to the question of which one was the most powerful because every Golden Immortal was very powerful. The more famous Golden Immortals included Shen Gongbao, Yellow-robed Monster, Lu Dongbin, Li Jing, King Wen of Zhou, and so on. These golden immortals displayed different strengths in different plots. Some could cast powerful spells, while others were good at combat techniques. Therefore, it was difficult to say which one was the most powerful. However, Shen Gongpao's strength was the most prominent in the entire novel. Not only could he cast powerful spells, but he could also use the power of the black wind monsters and was good at seizing the opportunity to use ingenious strategies in battle. Therefore, Shen Gongpao was regarded as the most outstanding of the twelve Golden Immortals.