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Were the Three Pure Ones afraid of karma? Were they affected by karma? Did they appear in the novels " Investiture of the Gods ", the prehistoric novels, and the Taoist classic " Buddha Is the Way "?

2024-08-19 19:03
1 answer

According to the plot described in the novels, the Three Pure Ones of Primordial Origin, Golden Immortals, and Immortals were not afraid of karma, nor would they be stained by it. In Taoism, karma referred to the karma of good and evil. The Primordial Chaos Golden Immortals and Three Pure Ones had already left the mortal world and reached the supreme realm, so they would not be bound by karma. In the prehistoric novels, the Primordial Chaos Golden Immortals and the Three Pure Ones also believed in Taoism, so they would not be affected by karma.

Were there any negative karma for the Investiture of the Gods, Taoism, and the Three Pure Ones to participate in battles? Do you have karma?

1 answer
2024-09-13 17:37

In the Investiture of the Gods and Daoism, people who had cultivated to the level of the Three Pure Ones would usually be involved in karma and karma. The Three Pure Ones were the highest level in Taoism. They were the founder of the Jade Pure Dao Sect, Perfected Taiqing, and the founder of the Qing Sect, Perfected Xuanxiao, and Perfected Taiqing. These immortals may encounter various obstacles and tests in the process of cultivation. These obstacles and tests may cause their karma to increase and affect their strength. At the same time, in Taoism, immortals also involved the problem of cause and effect. Karma referred to the consequences of what a person had done in the past and future. These consequences might affect a person's fate and strength. Therefore, when the Three Pure Ones participated in the battle, they might be affected by karma, which might affect their strength. People who reached the Three Pure Ones level might be involved in karma and karma. These effects might affect their strength.

Other than when they were entangled by karma, did the protagonists in the novels cultivate karma?

1 answer
2024-09-16 00:56

"Untainted Land: My Brother Minghe, I Will Become a Sage!" And Immortal Universe Chaos. The protagonists of these two novels had powerful cultivation abilities and could become supreme existences in the Primordial World, but they did not involve karma. I hope you like this fairy's recommendation. Muah ~😗

In the Investiture of the Gods, did Primordial Chaos Zenith Heaven Golden Immortals have karma? Taoism, Investiture of the Gods

1 answer
2024-09-13 17:46

In the Investiture of the Gods, Primordial Chaos Zenith Heaven Golden Immortals were considered to be extremely high-level immortals. They not only had extraordinary strength and divine powers, but they also grasped the mysterious karma. This kind of karma was a kind of power that could affect the fate of others. Therefore, Primordial Chaos Zenith Heaven Golden Immortals were also given some extremely special tasks and responsibilities. However, karma was not a one-sided force. It also required the joint efforts of the participants to achieve it. Therefore, Primordial Chaos Zenith Heaven Golden Immortals also needed to bear the corresponding karma responsibility. If their actions led to bad karma results, they would also be punished accordingly. In the novel, some actions of the Primordial Chaos Zenith Heaven Golden Immortals were thought to have led to bad karma. For example, they assisted King Zhou in invading the Zhou Country, resulting in the eventual destruction of the Zhou Country. Therefore, they were also punished accordingly, such as being named as immortals by the God List, but they were restricted and restrained from interfering with the fate of the human world at will.

In metaphysics novels or religious topics, the heavenly will and the heavenly law were not affected by karma. Then, if a person combined with the heavenly law, would karma not affect the body?

1 answer
2024-09-21 08:08

The concept of the heavenly law of heaven often existed in metaphysics novels or religious stories. It was believed that the heavenly law of heaven was not affected by karma, so there was no exception when people met the heavenly law of heaven. However, this was just a fictional setting and not a true religious belief. In reality, karma is a real existence. It is a law in the universe. All actions will have corresponding consequences. Both humans and the Heavenly Dao had to abide by the rules of karma, or they would be punished accordingly. Therefore, even if a person merged with the Heavenly Dao, they still had to bear the corresponding karma responsibility and could not escape responsibility. In the novel, the author may use fictional settings to explore the relationship between the Heavenly Dao and karma, but this does not represent true religious beliefs. The core of religious belief was to believe in the existence of a god or the Heavenly Dao and to live according to its teachings and rules to obtain spiritual satisfaction and comfort.

Was the Taoist immortal, the Three Pure Ones, or the Buddhist Buddha more powerful?

1 answer
2024-09-18 01:16

This question is not easy to answer because Taoism and Buddhism both have their own unique immortals and Buddha statues, and there are also some contradictions and disputes between them. In Taoism, the Three Pure Ones were the three gods of the Jade Pure Realm, the Supreme Pure Realm, the Supreme Pure Realm, and the Supreme Pure Realm. The Three Pure Ones were regarded as one of the highest gods of Taoism. They had great power and wisdom, and could control the fate of nature and mankind. In Buddhism, Buddha statues represented wisdom and compassion, while the immortals in Buddhism were some high-level cultivators who obtained supernatural power through cultivation. One of the most famous deities in Buddhism is the Buddha, who represents wisdom and release, the ultimate goal of all suffering. Therefore, to answer this question, one needed to consider the specific background and situation. In some works, the Three Pure Ones may be more powerful than the Buddha in Buddhism, while in other works, the Buddha may be more powerful than the Three Pure Ones. In short, this problem needed to be evaluated and judged according to the specific situation.

Which novels were about the Investiture of the Gods?

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2024-08-16 14:12

The following novels were written during the Investiture of the Gods: - There's a True God in the Great Tang. - God Punisher - Control the Investiture of the Gods at the beginning of the game. - 'What to do if I get the God Rankings at the beginning?' I hope you like this fairy's recommendation. Muah ~😗

Which main characters of the prehistoric novels and the Three Pure Ones of the same generation had similar plots as the Gods Investiture and the Journey to the West?

1 answer
2024-09-04 22:09

I recommend "Wilderness: The Days When I Was Chief in Jie School" and "Wilderness: The Eldest Senior Brother of Xuanmen". These two novels have plots of the protagonist and the Three Pure Ones. Chen Xuanji, the main character in "The Days When I Was the Chief of the Tribe of Severity", became the first disciple of Sect Leader Tongtian. He protected his fellow disciples, befriended the Human Tribe, suppressed the Luck, and changed the general trend of Untainted Land. He was praised by the Three Pure Ones. Xuan Chengzi in "The First Senior Brother of the Celestial Sect of Wonders" was the reincarnation of a modern soul into an immortal apricot. He maintained the stability of the Celestial Sect of Wonders during the Apotheosized Era, organized the Tribe of Jie, and maintained the great trend of the Primordial World. I hope you like this fairy's recommendation. Muah ~😗

The Taoist question was about the Investiture of the Gods. The Three Pure Ones were invulnerable to all laws. What did they mean by invulnerable to all laws? Explain in detail why they were invulnerable to all laws.

1 answer
2024-09-18 15:49

In " Investiture of the Gods ", the Three Pure Ones referred to Yuqing, Shangqing, and Taiqing, the three highest gods of Taoism. They were one of the most important figures in the Taoist world. The Three Pure Ones were invulnerable to all spells, meaning that no spells could harm them in their presence. This might be because the Three Pure Ones had extremely high strength in the Dao World. Their bodies were divided into three parts, and each part had great power. Therefore, no spells could hurt them. In addition, the Three Pure Ones 'invulnerability was also a powerful belief in the Investiture of the Gods. Because the Three Pure Ones had extremely high status and prestige in the Dao World, their beliefs and beliefs were also one of the most important factors in the Dao World. This kind of belief could make people feel incomparably firm and powerful, making it impossible for anyone to threaten their existence.

Who were the 100 gods in the Investiture of the Gods?

1 answer
2024-09-12 21:29

The Investiture of the Gods was an ancient Chinese novel that described a series of wars, political struggles, and legends that occurred between the Shang, Zhou, and Western Zhou dynasties at the end of the Zhou Dynasty. Among them, the 100 gods in the novel were: 1. God of Blessing: Taihao 2 East Emperor Taiyi: The god's name is the East Emperor God Taihao is his ancestor. 3 Dongjun: The god named Dongjun, Taihao, was his ancestor. 4. South Pole Immortal Weng: The god named South Pole Immortal Weng, Taihao, was his ancestor. 5. The God of the North Pole: The God of the North Pole, Taihao, is his ancestor. Taiyi Immortal: The god named Taiyi Immortal Taihao is his ancestor. 7 Fighting Buddha: The god named Fighting Buddha, Taihao, was his ancestor. 8. Taiqing Lord: The god's name is Taiqing Lord. Taihao is his ancestor. 9 Xuanming Er Lao: The god's name is Xuanming Er Lao. The god Taihao is his ancestor. 10 Northern Dipper Star Lord: The god named Northern Dipper Star Lord, Taihao, was his ancestor. 11 South Pole Star Lord: The god named South Pole Star Lord, Taihao, was his ancestor. East Emperor Taiyi is the Megrez God, South Pole Immortal Weng is the Megrez God, North Pole Immortal Weng is the Megrez God, Taiyi Immortal is the Megrez God, Fighting Buddha is also the Megrez God. The Eastern Emperor Tai Er is the Heavenly Demon God, the Immortal Weng of the South Pole, the Heavenly Demon God, the Immortal Weng of the North Pole, the Heavenly Demon God, the Immortal Taiyi, the Heavenly Demon God, the Fighting Buddha, and the Heavenly Demon God. 14 Taihao: The supreme god of the Shang Dynasty was conferred the title of the god of blessing by the heavenly officials. Immortal Taiyi: The supreme god of the Zhou Dynasty was crowned as the god of the South Pole Immortal Weng. 16 Xuanming Elders: The supreme god of the Zhou Dynasty was named the god of the North Pole Immortal Weng. 17 Star of Northern Dipper: The supreme god of the Zhou Dynasty was named the god of the Star of Northern Dipper. 18 South Pole Star Lord: The supreme god of the Zhou Dynasty was named the God of South Pole Star Lord. 19 East Emperor Taiyi: The supreme god of the Zhou Dynasty was named the God of East Emperor Taiyi. 20 Eastern Emperor Taiyi: The supreme god of the Zhou Dynasty was named the Eastern Emperor Taiyi God.

Who were the gods on the Investiture of the Gods?

1 answer
2024-09-09 21:25

The Investiture of the Gods was an ancient Chinese novel. It told the story of King Wen's son, King Wu Ji Fa, leading the Zhou army to attack the Shang Dynasty after the fall of the Shang Dynasty. In this war, some Shang Dynasty immortals secretly helped the Shang Dynasty because they were dissatisfied with the oppression of the Zhou Dynasty. They were discovered by Jiang Ziya, the leader of the Zhou Dynasty, and made gods of them to manage their own domain. Some of these gods were immortals of the Shang Dynasty, such as Taihao, Taiyi, Xiqi Bo Yikao, etc. Some were nobles of the Shang Dynasty, such as the monarch and prime minister of the Shang Dynasty, and some were generals of the Shang Dynasty, such as Huo Qubing and Xin Qiji. The gods on the Investiture of the Gods were all figures from the Shang Dynasty. They were conferred as gods by the Zhou Dynasty to manage their own domains and bring blessings and guidance to the people.

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