The summary of the content of the 85th chapter of Journey to the West

The 99th chapter of Journey to the West tells the story of Sun Wukong leading Tang Sanzang, Zhu Bajie, and Monk Sand to India to obtain Buddhist scriptures. On their journey, they encountered the Bull Demon King, the Demon King, and other obstacles. Finally, through Sun Wukong's wisdom and courage, they successfully obtained the true scripture. In this chapter, it also narrated the love story between Sun Wukong and Princess Iron Fan, as well as the friendship and mutual help between him and Monk Sand.

In the 16th episode of the 86th edition of Journey to the West, Tang Sanzang and his disciples were on their way west. Tang Sanzang and Bajie drank the water of the Zimu River by mistake and had fetal qi in their stomachs. Wukong brought the water of the falling fetus spring and cured their master and junior brother. The king of the Kingdom of Women in Xiliang admired Tang Sanzang's dignified appearance and was willing to entrust the country to marry Tang Sanzang. His daughter, the king, was as gentle as water and had expressed her love many times. Although Tang Sanzang was a holy monk, he was not without emotions. His heart also had a slight fluctuation. However, in order to obtain the scriptures, he cut off his feelings and declined the kindness of his daughter, the king. At the same time, the Pipa Demoness (Scorpion Spirit) hidden in the palace of the Kingdom of Daughters had been paying attention to Tang Sanzang. She took the opportunity to abduct Tang Sanzang to Pipa Cave in Poison Enemy Mountain and forced Tang Sanzang to be her husband. Tang Sanzang refused to comply. Wukong and Bajie searched for their master and fought fiercely with the demoness, but they were stabbed by her secretly with poisonous needles. Later, Pleiades Sun Sovereign helped them to subdue this scorpion spirit. Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!

In the first round, the stone monkey was born from the immortal stone in the Huaguo Mountain of the Aolai Kingdom in the Eastern Victory Continent. The stone monkey found the Water Curtain Cave and was called the Monkey King. Later, due to his worry about the impermanence of life, he went to the Western Ox Continent to worship the Ancestral Master Bodhi and was named Sun Wukong. In the second round, Wukong learned the Way of Longevity, the Seventy-Two Changes, and the Somersault Cloud from the founder. He was driven back to the Flower and Fruit Mountain because he had turned into a pine tree. He won the battle with the demon and brought back the monkeys and items. In the third round, Wukong brought the weapons of Aolai Kingdom to practice with the monkeys. The demons were convinced. He asked for the Golden Cudgel from the Dragon King and checked the names of the monkeys in the Life and Death Book in the Nether World. The Dragon King, King Yama, reported to the Jade Emperor, and the Jade Emperor sent Venus to appease Wukong. In the fourth round, Wukong was sealed as a horse. After learning that his official position was low, he returned to Huaguo Mountain. The Jade Emperor ordered Heavenly King Li and his son to capture Wukong but failed. Venus recruited him again, and the Jade Emperor built the Great Sage's Mansion for Wukong. In the fifth round, Wukong managed the peach garden and ate all the peaches. Then he went to the Jade Pool to drink the immortal wine and eat the Golden Elixir of the Supreme Lord Laojun. After that, he fled back to the Flower and Fruit Mountain. The Jade Emperor ordered the Pagoda-Bearing Heavenly King to lead the Heavenly Army to capture him, but Wukong beat him back. In the sixth round, Guanyin's disciple Mucha helped the Heavenly King to defeat him. Guanyin recommended Erlang God to fight with Wukong. Taishang Laojun hit Wukong with the Vajra Armor. The gods escorted him back to the upper realm and the Jade Emperor ordered him to be executed. In the seventh chapter, Taishang Laojun put Wukong in the alchemy furnace and burned him for forty-nine days. Wukong came out and made a scene in the Heavenly Palace. The Jade Emperor invited Tathagata. Wukong could not jump out of the Buddha's palm and was pressed under the Five Elements Mountain. He was fed by the Earth God with iron pills and copper juice. In the eighth chapter, 500 years later, the Tathagata wanted to teach Buddhism in the East. Guanyin took the cassock, the staff, and the three hoops, subdued Sha Wujing, Zhu Wuneng, and the little white dragon, and persuaded Sun Wukong to protect the people who took the scriptures. In the ninth chapter, the Dragon King of the Jing River changed the time and amount of rain in order to make Yuan Shoucheng's divination fail and destroyed the divination shop. Yuan Shoucheng asserted that the Dragon King would be beheaded by Wei Zheng if he violated the edict. The Dragon King asked Emperor Taizong of the Tang Dynasty for a way out. In the tenth chapter, Wei Zheng and Taizong played chess in a dream that the old dragon was killed. Taizong dreamed that the dragon king was ill and asked Yuchi Gong and Qin Shubao to guard the palace gate. After Taizong died, he met Cui Jue in the underworld. Cui Jue added twenty years to Taizong's life. On the way back to the sun, he distributed gold and silver to the ghosts to escape. In the eleventh chapter, Emperor Taizong of the Tang Dynasty granted amnesty to the world after his resurrection. He strictly prohibited the defamation of monks and Buddha. Everyone elected Chen Xuanzang to preside over the Land and Water Conference. Emperor Taizong granted him the title of "Royal Brother Holy Monk" and gave him the title of "Sanzang". Sanzang went to the west of the river. In the twelfth chapter, Guanyin transformed into a scabby monk and presented her staff and cassock to Taizong, who gave it to Xuanzang. Guanyin told Xuanzang about the wonders of Mahayana Buddhism, and Xuanzang was willing to go to the Western Heaven to obtain scriptures. In the thirteenth round, Tang Sanzang traveled west. He climbed Shuangcha Ridge at night and was captured by Tiger Demon King's subordinates. Taibai Jinxing rescued him. When he reached Liangjie Mountain, he heard Sun Wukong's shout. On the fourteenth day, Tang Sanzang accepted Wukong as his disciple. On the way to the west, Wukong killed six bandits. Tang Sanzang complained. The summary of the many chapters in the middle is omitted below. In the ninety-eighth chapter, Tang Sanzang and his disciples arrived at the Western Heaven and obtained the true scriptures. In the ninety-ninth chapter, Tang Sanzang and his disciples met the old turtle of the Tongtian River on their way back. Because Tang Sanzang forgot what the old turtle had asked him to do, he was thrown into the river and his scriptures were damaged. In the hundredth chapter, Tang Sanzang and his disciples sent the scriptures back to Chang 'an and were welcomed by Emperor Taizong. After that, Tang Sanzang and his disciples all received positive results. Sun Wukong was conferred the title of Fighting Buddha, Zhu Bajie was conferred the title of Purifying Altar Envoy, Monk Sand was conferred the title of Golden Body Arhat, and White Dragon Horse was conferred the title of Eight Heavenly Dragon Horse. Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!

Journey to the West was an ancient Chinese novel written by Wu Chengen, a novelist of the Ming Dynasty. The novel tells the story of Sun Wukong, Zhu Bajie, Monk Sand, and Tang Sanzang (also known as the "Journey to the West") who went to India to retrieve Buddhist scriptures. During the journey, they experienced many adventures and challenges, including defeating demon beasts and demon kings. Among them, Sun Wukong and Zhu Bajie became good friends, and Monk Sand was the disciple of Tang Sanzang. They finally succeeded in retrieving the Buddhist scriptures and were respected and loved by the people when they returned to China. Journey to the West is not only a classic fantasy novel, but also an important work in the history of Chinese literature. It has a profound impact on the inheritance and development of Chinese culture.

Journey to the West was one of the four famous novels in ancient China. The author was Wu Chengen, a novelist of the Ming Dynasty. The novel tells the story of Xuanzang, a monk of the Tang Dynasty, who took his three disciples, Sun Wukong, Zhu Bajie, and Monk Sand, to India to obtain the true scriptures after going through 81 difficulties. The entire novel was set in the Tang Dynasty, depicting the political struggles, wars, and trade between many countries. At the same time, it also showed the good and evil of human nature and the changes in moral values. In the novel, Xuanzang and his disciples experienced many dangers and difficulties, such as encountering monsters, demons, and evil forces. At the same time, they also made many friends and allies. They overcame all kinds of difficulties and finally arrived in India to obtain the scriptures. Through the journey of Xuanzang and his disciples, the novel expressed people's pursuit of truth, faith and friendship, and also revealed the complexity and variety of human nature. The novel was hailed as a classic of ancient Chinese literature and was widely read.

"Journey to the West" was one of the four famous Chinese classical novels. It told the story of Xuanzang, a monk of the Tang Dynasty, and his three disciples, Sun Wukong, Zhu Bajie, and Monk Sand, who went to India to obtain the true scriptures after going through 81 difficulties. On their journey, they met all kinds of monsters and demons and made many friends. They had overcome many difficulties, such as the obstruction of evil forces, the attack of monsters, the scourge of plagues, and so on. In the process of obtaining the true scriptures, Xuanzang and his disciples constantly comprehended Buddhism and cultivated themselves. They also experienced many touching stories and emotional entanglements. In the end, Xuanzang and his disciples successfully arrived in India and obtained the true scriptures. On the way, they realized the true meaning of life. This novel not only showed the profoundness of ancient Chinese literature, but also expressed people's yearning and pursuit of truth and kindness.

Journey to the West was one of the four famous novels of ancient China. The author was Wu Chengen, a novelist of the Ming Dynasty. The novel tells the story of Xuanzang, a monk of the Tang Dynasty, who took his three disciples, Sun Wukong, Zhu Bajie, and Monk Sand, to India to obtain the true scriptures after going through 81 difficulties. On their journey, they met many monsters and demons and made many friends. In the process of obtaining the scriptures, they experienced many difficulties and challenges, including defeating powerful demons such as the White Bone Demon and the Yellow Robe Monster. They also experienced the test of life and death and finally arrived in India. Through telling this story, Wu Chengen conveyed the Buddhist ideas, including "all four are empty","karma" and so on. At the same time, he also showed the social style and cultural characteristics of the Tang Dynasty.

"Journey to the West" was one of the four famous Chinese classical novels. It told the story of Sun Wukong, Zhu Bajie, Monk Sand, and Tang Sanzang (also known as the "Journey to the West"), who went to India to retrieve Buddhist scriptures. The main plot of the story includes: Sun Wukong helped Tang Sanzang to get the scriptures together with Bajie and Monk Sand through the Water Curtain Cave, Huaguo Mountain, Devil King's Stronghold, Wuzhuang Taoist Temple, Flaming Mountain, and the road to the true scriptures. Tang Sanzang encountered many monsters and demons on the way to get the scriptures, but he finally succeeded in getting the scriptures back with the help of Sun Wukong and others. The whole story showcased Buddhist culture, Taoism, folklore and other rich and colorful elements. It also integrated ancient Chinese myths and legends, military warfare and other topics. It was a classic in the history of Chinese literature.

Let's not talk about how the other four escaped and followed King Kong on the wind. There were many people in the life-saving temple of the Chen family. When dawn came, they prepared fruits and dishes to offer. When they went downstairs, Tang Sanzang was gone. Everyone searched for nothing, so they could only carry the goods upstairs to sacrifice and burn paper. From then on, there were four major ceremonies and twenty-four minor ceremonies every year. There were also many people who came to burn incense and participate in the competition. The Eight Vajra Emissaries sent the Tang Priest and his disciples to the East with the second gust of fragrant wind. They gradually saw Chang 'an. In the 16th year of Emperor Taizong's reign, after sending Tang Sanzang out of the city on the third day of the ninth month of the 13th year of Zhenguan, he sent officials from the Ministry of Works to build a sutra-watching tower outside Xi'an Pass to receive scriptures, and personally visited the place every year. On that day, Taizong was upstairs when he suddenly saw the auspicious mist and fragrant wind in the west. Vajra stopped in the air and let Tang Sanzang pass the scriptures to Taizong himself. Then he came back to hand in the edict together. The Great Sage was worried that his master could not carry the scriptures and lead the horse, so he wanted to go with him to see him off. Vajra reminded him that there were only eight days to go back and forth. Now that more than four days had passed, Ba Jie expressed that he would not miss the deadline for wealth. Pig carried the load, Friar Sand led the horse, and Monkey led the Tang Priest down from the cloud and landed on the edge of the Sutra Gazing Tower. Taizong went downstairs to greet him and asked who the three people beside Tang Sanzang were. Tang Sanzang replied that they were the disciples he had taken in on the way. Taizong was very happy and ordered the attendants to invite Tang Sanzang to mount his horse and return to the court together. The monk of Hongfu Temple in Chang 'an saw the pine tree head facing east and knew that Tang Sanzang was going back. It turned out that Tang Sanzang had said that he would come back when the pine tree branch head faced east. The monks hurried out of the court gate. Watching Journey to the West: Sun Wukong Beats the White Bone Demon Three Times is not enough. Everyone is welcome to click to read the novel!

Journey to the West was one of the four famous novels in ancient China. The author was Wu Chengen, a novelist of the Ming Dynasty. The novel tells the story of Xuanzang, a monk of the Tang Dynasty, who took his three disciples, Sun Wukong, Zhu Bajie, and Monk Sand, to India to obtain the true scriptures after going through 81 difficulties. The main plot of the novel could be divided into the following parts: The first part: Xuanzang and his disciples set out on the road of learning scriptures. They passed through many dangerous mountains and rivers and met many demons and devils. Sun Wukong and the other two continued to overcome difficulties and finally arrived in India. The Buddhist temples and palaces in India, as well as the local customs and historical geography of India, allowed Xuanzang and his disciples to have a deeper understanding of Buddhist culture and Indian history. The third part: Xuanzang and his disciples finally obtained the true scripture after going through eighty-one difficulties. They overcame all kinds of difficulties and challenges and made many friends and enemies. In the process of obtaining the true scriptures, they understood the true meaning of life and the way of life. The fourth part: After returning to China, Xuanzang and his disciples wrote their experiences into Journey to the West, which became one of the classics of Chinese literature.